-- HEAL COUNTRY {#81 - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}
(c) 2021 Dolf Leendert Boek, Revision: 11 July, 2021
CUSTOMER FEEDBACK ON YARN INDIGENOUS CLOTHING: It suits my ONTIC (ie.
centre of circle) philosophy and so it will be a pleasure to wear it:
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[IMAGE: (right) Although the Wimbledon Trophy awarded to Australia's Ash
Barty on Saturday 10 JULY 2021, is named after Venus, it is a figure of
Temperance holding a wine cup that decorates the central boss. Around
this, a broad band of ornament containing four plaques with figures
represents the STOICHEION ELEMENTS air, water, earth, and fire. In oval
panels on the rim are the Seven Liberal Arts and their patron Minerva:
Grammar, Reason, Rhetoric, Music, Arithmetic, Geometry and Astrology]
#CENTRE: always was, #CIRCUMSCRIBED: always will be.
And the #205 <—> #164 intersection @ #CENTRE is both the ONTIC premise
for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF +
#491 - AGENCY: ALL OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON
(ie. FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 -
FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the
entirety of the syllogism being then actionable by tasks of #27 - DUTIES.
<https://www.yarn.com.au>
“AND WHO, AS I, SHALL CALL, AND SHALL DECLARE IT, AND SET IT IN ORDER
FOR ME, SINCE I APPOINTED THE ANCIENT PEOPLE?
/ #156 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 / 9 JULY
2021 as [#70, #6, #30, #40, #10] /
#186 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 9 JULY 2021as [#40,
#70, #6, #30, #600] / [#6, #40, #70, #30, #600] /
#192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#40, #70, #6, #30, #600] /
#231 - JUXTAPOSITION CONTROL as [#5, #30, #70, #6, #30, #40, #10, #600]
= ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
1b1) for ever, always; 1b2) *CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3)
everlasting, indefinite or unending future, eternity;
AND THE THINGS THAT ARE COMING, AND SHALL COME, LET THEM SHEW UNTO THEM.
FEAR YE NOT, NEITHER BE AFRAID: HAVE NOT I TOLD THEE FROM THAT TIME, AND
HAVE DECLARED IT? YE ARE EVEN MY WITNESSES. IS THERE A GOD BESIDE ME?
YEA, THERE IS NO GOD; I KNOW NOT ANY.
THEY THAT MAKE A GRAVEN IMAGE ARE ALL OF THEM VANITY; AND THEIR
DELECTABLE THINGS SHALL NOT PROFIT; AND THEY ARE THEIR OWN WITNESSES;
THEY SEE NOT, NOR KNOW; THAT THEY MAY BE ASHAMED.
#73 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1)
god, god-like one, mighty one; 1a) mighty men, men of rank, mighty
heroes; 1b) angels; 1c) god, false god, (demons, imaginations); 1d) God,
the one true God, Jehovah; 2) *MIGHTY* *THINGS* *IN* *NATURE*; 3)
strength, power;
WHO HATH FORMED A GOD-ʼêl (H410), OR MOLTEN A GRAVEN IMAGE THAT IS
PROFITABLE FOR NOTHING?
BEHOLD, ALL HIS FELLOWS SHALL BE ASHAMED: AND THE WORKMEN, THEY ARE OF
MEN: LET THEM ALL BE GATHERED TOGETHER, LET THEM STAND UP; YET THEY
SHALL FEAR, AND THEY SHALL BE ASHAMED TOGETHER…” [Isaiah 44:7-11]
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
To the Hebrews the “dot within the circle” is the keṯer "Crown" also
known as Kether, which is the topmost of the sephirot of the Tree of
Life in Kabbalah. Since its meaning is "crown", it is interpreted as
both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.
The first Sephirah is called the Crown, since a crown is worn above the
head. The Crown therefore refers to things that are above the mind's
abilities of comprehension. All of the other Sephirot are likened to the
body which starts with the head and winds its way down into action. But
the crown of a king lies above the head and connects the concept of
"monarchy", which is abstract and intangible, with the tangible and
concrete head of the king.
NOUMENON EXTENT ON RIGHTS: SUPERNAL: #561 - HEAD (OF A MAN) / ISRAEL,
EGO: #592 - THEÓTĒS (GODHEAD) [Colossians 2:9]
<https://www.grapple369.com/?zen:8,row:7,col:3>
***@zen: 8, row: 7, col: 3, nous: 69 [DATE: (none), TIME: (none),
SUPER: #533 / #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 -
Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI), EGO: #592 / #69 - Profound Use, Function of the
Mysterious; I-Ching: H34 - Great Strength, Great Invigorating, The power
of the great, Great maturity; Tetra: 22 - RESISTANCE (KE)]
TELOS / ONTIC HIERARCHY FOR #561
[@171, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
@156, {@2: Sup: 3 - MIRED: HSIEN (#12); Ego: 75 - FAILURE: SHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
@200, {@3: Sup: 41 - RESPONSE: YING (#53); Ego: 38 - FULLNESS: SHENG (#122)}
@157] {@4: Sup: 36 - STRENGTH: CH'IANG (#89); Ego: 76 - AGGRAVATION: CHU
(#198)}
TELOS TOTAL: #684
FEME: @84 = #84
ONTIC CHECKSUM TOTAL: #84
GRUMBLE (#89, #198)@[9, 9, 3, 75, 41, 38, 36, 76]
#89 as [#30, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew
people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
locusts, other animals (fig.); 1c) Goyim? = 'nations';
#89 as [#6, #8, #20, #40, #10, #5] = châkâm (H2450): {UMBRA: #68 % #41 =
#27} 1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);
#160 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#40,
#40, #6, #70, #4] /
#192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
#40, #6, #70, #4, #10, #20, #600] /
#198 as [#6, #2, #40, #6, #70, #4, #10, #20, #600] = môwʻêd (H4150):
{UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting;
1a) appointed time; 1a1) appointed time (general); 1a2) sacred season,
set feast, appointed season; 1b) appointed meeting; 1c) appointed place;
1d) appointed sign or signal; 1e) tent of meeting;
GRUNTLE (#225, #287)@[9, 9, 18, 9, 21, 3, 15, 75, 56, 41, 13, 38, 49,
36, 44, 76]
#225 as [#1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#225 as [#5, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 %
#41 = #15} 1) queen, lady; 2) queen-mother;
#234 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#1, #7, #20, #200] /
#253 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#10,
#7, #20, #10, #200, #6] /
#285 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
#7, #20, #200, #50, #6] /
#287 as [#7, #20, #200, #50, #10] / [#50, #7, #20, #10, #200] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
to make a memorial, make remembrance;
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This first Sefirah represents the primal stirrings of intent in the Ein
Soph (infinity), or the arousal of desire to come forth into the varied
life of being. But in this sense, although it contains all the potential
for content, it contains no content itself, and is therefore called
'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being
desire to bring the world into being, Keter is absolute compassion.
YOUTUBE: "Phil Collins - In The Air Tonight LIVE HD"
The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה
אשר אהיה), the name {ie.
"I am who I am,"
"I will become what I choose to become,"
"I am what I am,"
"I will be what I will be,"
"I create what(ever) I create," or
"I am the Existing One."
The traditional English translation within Judaism favours "I will be
what I will be" because there is no present tense of the verb "to be" in
the Hebrew language
} through which he revealed himself to Moses from the burning bush. "It
is from the name Ehyeh that all kinds of sustenance emanate, coming from
the source, which is the infinite".
[א,ה,י,ה ,א,ש,ר ,א,ה,י,ה]
[א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ה, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
י, {@3: Sup: 16 - CONTACT: CHIAO (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16)}
ה , {@4: Sup: 21 - RELEASE: SHIH (#44); Ego: 5 - KEEPING SMALL: SHAO (#21)}
א, {@5: Sup: 22 - RESISTANCE: KE (#66); Ego: 1 - CENTRE: CHUNG (#22)}
ש, {@6: Sup: 79 - DIFFICULTIES: NAN (#145); Ego: 57 - GUARDEDNESS: SHOU
(#79)}
ר , {@7: Sup: 36 - STRENGTH: CH'IANG (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 38 - FULLNESS: SHENG (#117)}
א, {@8: Sup: 37 - PURITY: TS'UI (#218); Ego: 1 - CENTRE: CHUNG (#118)}
ה, {@9: Sup: 42 - GOING TO MEET: YING (#260); Ego: 5 - KEEPING SMALL:
SHAO (#123)}
י, {@10: Sup: 52 - MEASURE: TU (#312); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#133)}
ה] {@11: Sup: 57 - GUARDEDNESS: SHOU (#369); Ego: 5 - KEEPING SMALL:
SHAO (#138)}
TELOS TOTAL: #543
ONTIC CHECKSUM TOTAL: #181
MALE: @181 = #181
DEME CHECKSUM TOTAL: #235
FEME: @117 + @118 = #235
GRUMBLE (#369, #138)@[1, 1, 6, 5, 16, 10, 21, 5, 22, 1, 79, 57, 36, 38,
37, 1, 42, 5, 52, 10, 57, 5]
#313 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as
[#300, #1, #2, #10] /
#325 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#10, #300, #1, #2, #6] /
#333 - ROMAN GOVERNANCE PROTOTYPE #FIVE / #CENTRE as [#30, #300, #1, #2] /
#369 as [#10, #300, #1, #2, #6, #700] = shâʼab (H7579): {UMBRA: #303 %
#41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water); 1a2)
water-drawing women (participle);
#369 as [#80, #30, #1, #50, #8, #200] = plánē (G4106): {UMBRA: #169 %
#41 = #5} 1) a wandering, a straying about; 1a) one led astray from the
right way, roams hither and thither; 2) metaph.; 2a) mental straying;
2a1) error, wrong opinion relative to morals or religion; 2b) error
which shows itself in action, a wrong mode of acting; 2c) error, that
which leads into error, deceit or fraud;
#424 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as [#5,
#80, #70, #10, #8, #200, #1, #50] /
#175 - CONSTITUTE, #176 - ORDER, #177 - DECLARE as [#80, #70, #10, #5,
#10] /
#374 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5,
#80, #70, #10, #8, #200, #1] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#88 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#8,
#30, #40, #10] /
#138 as [#8, #30, #40, #10, #700] = chêlem (H2493): {UMBRA: #78 % #41 =
#37} 1) dream;
#113 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5,
#8, #40, #60] /
#138 as [#30, #8, #40, #60] = châmâç (H2555): {UMBRA: #108 % #41 = #26}
1) violence, wrong, cruelty, injustice;
The Dreaming, also referred to as Dreamtime, is a term devised by early
anthropologists to refer to a religio-cultural worldview attributed to
Australian Aboriginal beliefs.
YOUTUBE: “Fleetwood Mac - Dreams”
The Dreaming is used to represent Aboriginal concepts of Everywhen
during which the land was inhabited by ancestral figures, often of
heroic proportions or with supernatural abilities.
The word ‘everywhen’ is usually collocated with everywhere in the phrase
everywhere and everywhen, where it often denotes continuous existence or
inexistence in time and space (ie. always, at all times as the infinity)
, and as such, it is commonly found in theological and spiritual contexts.
These figures were often distinct from gods as they did not control the
material world and were not worshipped, but only revered. The concept of
the Dreamtime has subsequently become widely adopted beyond its original
Australian context and is now part of global popular culture. [ref:
Wikipedia]
GRUNTLE (#612, #507)@[1, 1, 2, 1, 8, 6, 13, 5, 29, 16, 39, 10, 60, 21,
65, 5, 6, 22, 7, 1, 5, 79, 62, 57, 17, 36, 55, 38, 11, 37, 12, 1, 54,
42, 59, 5, 30, 52, 40, 10, 16, 57, 21, 5]
#612 as [#6, #30, #40, #6, #80, #400, #10, #600] = môwphêth (H4159):
{UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) wonder
(as a special display of God's power); 1b) sign, token (of future event);
#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285):
{UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*, *PLEDGE*; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution, ordinance (monarch to subjects); 1a3) agreement, pledge
(man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
#507 as [#5, #2, #300, #200] / [#2, #300, #200, #5] = bâsâr (H1320):
{UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
1a2) of animals; 1b) the body itself; 1c) male organ of generation
(euphemism); 1d) kindred, blood-relations; 1e) flesh as frail or erring
(man against God); 1f) all living things; 1g) animals; 1h) mankind;
Keter, although being the highest Sephirah of its world, receives from
the Sephirah of Malkuth of the domain above it (see Sephirot). The
uppermost Keter sits below no other Sephirah, although it is below Or
Ein Soph which is the source of all Sephirot. [Source: Wikipedia]
"GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD
OF HEAVEN AND EARTH, DWELLETH NOT IN TEMPLES MADE WITH HANDS; NEITHER IS
WORSHIPPED WITH MEN'S HANDS, AS THOUGH HE NEEDED ANY THING, SEEING HE
GIVETH TO ALL LIFE, AND BREATH, AND ALL THINGS; AND HATH MADE OF ONE
BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE FACE OF THE EARTH, AND
HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE BOUNDS OF THEIR
HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL
AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US: FOR
IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #13 - STATUS,
LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING, MOISTENED,
ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS IDEA @294: "Since I
therefore grant their reality to the things that we represent to
ourselves through the senses, and limit our sensory intuition of these
things only to the extent that in no instance whatsoever, not even in
the pure intuitions of space and time, does it represent anything more
than mere appearances of these things, and never their quality in
themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all imputation of idealism is so
conclusive and clear that it would even seem superfluous if there were
not *UNAUTHORIZED* *JUDGES* who, being glad to have an *ANCIENT* *NAME*
*FOR* *EVERY* *DEVIATION* *FROM* *THEIR* *FALSE* *THOUGH* *COMMON*
*OPINION*, and never judging the spirit of philosophical nomenclatures
but merely clinging to the letter, were ready to put their own folly in
the place of well-determined concepts, and thereby to twist and deform
them.
...
For what I called idealism did not concern the existence of things (the
doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in
themselves.
The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it
prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism.
But if it is an in fact reprehensible idealism to transform actual
things (not appearances) into mere representations, with what name shall
we christen that idealism which, conversely, makes mere representations
into things?
I think it could be named *DREAMING* idealism, to distinguish it from
the preceding, which may be called visionary idealism, both of which
were to have been held off by my formerly so-called transcendental, or
better, critical idealism." [pages 44 to 45]
#294 as [#9, #5, #70, #10, #200] = theós (G2316): {UMBRA: #284 % #41 =
#38} 1) a god or goddess, a general name of deities or divinities; 2)
the Godhead, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit,
the third person in the trinity; 3) spoken of the only and true God; 3a)
refers to the things of God; 3b) his counsels, interests, things due to
him; 4) whatever can in any respect be likened unto God, or resemble him
in any way; 4a) God's representative or viceregent; 4a1) of magistrates
and judges;
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD- theós (G2316) IS LIKE UNTO GOLD, OR SILVER, OR STONE,
GRAVEN BY ART AND MAN'S DEVICE. AND THE TIMES OF THIS IGNORANCE GOD
WINKED AT; BUT NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT: BECAUSE HE
HATH APPOINTED A DAY, IN THE WHICH HE WILL *JUDGE* THE WORLD IN
RIGHTEOUSNESS BY THAT MAN WHOM HE HATH ORDAINED; WHEREOF HE HATH GIVEN
ASSURANCE UNTO ALL MEN, IN THAT HE HATH RAISED HIM FROM THE DEAD." [Acts
17:24-31]
THAT CONSCIOUSNESS IS AN EMERGENT REALITY WHICH INVOLVES STAGES OF
DEVELOPMENT
I’ll presumptively make comment on this abstract by Todd E. Feinberg and
Jon Mallatt: "Phenomenal Consciousness and Emergence: Eliminating the
Explanatory Gap".
ABSTRACT: The role of emergence in the creation of consciousness has
been debated for over a century, but it remains unresolved. In
particular there is controversy over the claim that a “strong” or
radical form of emergence is required to explain phenomenal consciousness.
THAT IS: Whether such activity involves the STOICHEION ELEMENTS as then
impetus for #45 - extrusion of the #9 - autonomous principle for
emergence of consciousness.
In that paper they use some ideas of complex system theory to trace the
emergent features of life and then of complex brains through three
progressive stages or levels: Level 1 (life), Level 2 (nervous systems),
and Level 3 (special neurobiological features), each representing
increasing biological and neurobiological complexity and ultimately
leading to the emergence of phenomenal consciousness, all in physical
systems.
THAT IS: If we consider that the HEGEL / MARX dialectic conveys a septet
basis to all causality and its rationality: 22 / 7 then the central
unifying principle is the actuation of ONTIC grounding as then a @6 -
formula of progression (@1 + @2 + @3) for consciousness as @168 {@1 +
METALOGIC #8 - AUTONOMOUS DELIMITER (#27): 28 x 6, 24 x 7, 21 x 8
TWO INSTANCE MODELS OF @168 - ONTIC CONSCIOUSNESS EMERGENCE
@45 - I AM NOT A DOER OF WRONG {%1}
@102 - I AM NOT RAPACIOUS {%4}
@168 - ONTIC / TEMPORAL INTERCHANGE
@196 = #511 (ontic example)
@168 - BINOMIAL (#CENTRE: 8) APPARATUS
@215 - @1 - SELF CONTRADICTION (#288 - #73)
@130 - WHAT NATURE OF MIND?
@147 = #660 (ontic example)
+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}
#501 - SECTION I OF QUEEN VICTORIA'S LETTERS PATENT / #82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY as [#1, #300, #200] /
#517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41 =
#9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
blessed are;
#511 as [#5, #90, #10, #400, #6] / [#6, #5, #90, #400, #10] /
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#6, #50, #90,
#400, #5] = yâtsath (H3341): {UMBRA: #500 % #41 = #8} 1) to kindle,
burn, set on fire; 1a) (Qal) to kindle; 1b) (Niphal); 1b1) to be
kindled; 1b2) to be left desolate; 1c) (Hiphil) *TO* *SET* *ON* *FIRE*,
*KINDLE*;
#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70, #200, #6]
#333 - CENTRE PROTOTYPE OF ROMAN GOVERNANCE as [#6, #50, #2, #70, #200,
#5] /
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70, #200] /
#362 - *SEE* *BELOW* *FOR* *ONTIC* *GROUNDING* as [#40, #2, #70, #200,
#10, #600] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*,
*BE* *KINDLED*, *START* *BURNING*; 1a2) to burn, be burning; 1a3) to
burn, consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel);
1b1) to kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c)
(Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy);
1d) (Pual) to burn; 2) to be stupid, brutish, barbarous; 2a) (Qal) to be
stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
grazed over;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 -
ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 -
DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego:
19 - FOLLOWING: TS'UNG (#111),
@4: Sup: 6 - CONTRARIETY: LI (#73);
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
Along the way we show that consciousness fits the criteria of an
emergent property—albeit one with extreme complexity. The formulation
Life + Special neurobiological features → Phenomenal consciousness
expresses these relationships. Then we consider the implications of our
findings for some of the philosophical conundrums entailed by the
apparent “explanatory gap” between the brain and phenomenal consciousness.
TERRA INCOGNITIA: That is the giving of names to places is an
encapsulation: 21 x 8 of gnosis to which can be applied a resonance
against rationalty: 24 x 7 x 13 = #2184 / @6 = 364 as to imply that
consciousness requires some #5 - stoicheion grounding (#81 - reverse
transcriptase) for its function as #369 - discriminating norm:
#71 #1 #11
#61 #81 #21
#51 #41 #31
We conclude that consciousness stems from the personal life (ie.
ANTHROPOCENTRIC SINGULARITY - #205 <—> #164 intersection of its
noumenon: 9x9x9 = #729 / 2 = 364.5 as @1 - SELF and the #728 - MORPHOS)
of an organism with the addition of a complex nervous system that is
ideally suited to maximize emergent neurobiological features and that it
is an example of standard (“weak”) emergence without a scientific
explanatory gap. An “experiential” or epistemic gap remains, although
this is ontologically untroubling.
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304239/>
The word lexicon is derived from Byzantine Greek λεξικόν (lexikón, “a
lexicon, a dictionary”), ellipsis from Ancient Greek λεξικὸν βιβλίον
(lexikòn biblíon, literally “a book of words”), from λεξικός (lexikós,
“of words”), from λέξις (léxis, “a saying, speech, word”), from λέγω
(légō, “to speak”), ultimately from Proto-Indo-European *leǵ- (“to
gather, collect”).
[λ, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
ε, {@2: Sup: 35 - GATHERING: LIEN (#65); Ego: 5 - KEEPING SMALL: SHAO (#35)}
ξ, {@3: Sup: 14 - PENETRATION: JUI (#79); Ego: 60 - ACCUMULATION: CHI (#95)}
ι, {@4: Sup: 24 - JOY: LE (#103); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
κ, {@5: Sup: 44 - STOVE: TSAO (#147); Ego: 20 - ADVANCE: CHIN (#125)}
ο, {@6: Sup: 33 - CLOSENESS: MI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#195)}
ν] {@7: Sup: 2 - FULL CIRCLE: CHOU (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 50 - VASTNESS / WASTING: T'ANG (#245)}
TELOS TOTAL: #245
ONTIC CHECKSUM TOTAL: #362
MALE: @180 + @182 = #362
DEME CHECKSUM TOTAL: #147
MALE: @147 = #147
GRUMBLE (#182, #245)@[30, 30, 35, 5, 14, 60, 24, 10, 44, 20, 33, 70, 2, 50]
GRUNTLE (#476, #427)@[30, 30, 60, 30, 14, 35, 19, 5, 33, 14, 12, 60, 36,
24, 46, 10, 9, 44, 29, 20, 62, 33, 51, 70, 53, 2, 22, 50]
"AND THE ANGEL OF THE LORD APPEARED UNTO HIM IN A FLAME OF FIRE OUT OF
THE MIDST OF A BUSH: AND HE LOOKED, AND, BEHOLD, THE BUSH BURNED-H1197
WITH FIRE, AND THE BUSH WAS NOT CONSUMED." [Exodus 3:2]
That we ought not contradict rationality as then the basis for a viable
value relationship that whilst they’re in a natural state it is because
law is an unnatural restraint upon them.
The principles of TERRA INCOGNITA and REX LEX are considerations which
apply equally to language by ONTIC necessity as grounding and reverse
transcriptase as boundaries of gnosis.
lēx (genitive lēgis);
- a proposition or motion for a law made to the people by a magistrate,
a bill
- (figuratively) a bill which has become a law, a law
- (figuratively) a precept, regulation, principle, rule, mode, manner
- (figuratively) a contract, agreement, *COVENANT*
- (figuratively) a condition, stipulation
Whilst aboriginals may interact with nature, they do not have any
exquisite knowledge occasioning an expansive vocabulary about nature’s
principle of emanation as causality being the temporal attribute of the
seven day week is conformity to law of nature nor the manifesting norm
as covetous gain by the IRISH particularly.
“YE SHALL KINDLE-H1197 NO FIRE THROUGHOUT YOUR HABITATIONS UPON THE
SABBATH DAY." [Exodus 35:3]
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Heal%20Country.pdf>
Initial Draft: 6 July 2021
Allah's kingdom is freedom. To remember Allah, is to remember freedom.
Allah's peace is the condition for his will. Attain Allah's peace, and
you remember him.
Now how do we get to prosperity.
The Koran says, "Jesus is a prophet and must be obeyed. Therefore obey
Jesus, and worship Allah." - Holy Koran 43:63, 19:36. Jesus says
"whatever you want men to do to you, do also to them, for this is the
Law and the Prophets." - Holy Bible, Matt 7:12.
"Do what thou wilt," is not the whole of the law, but "do unto others,
as you would have them do to you." Freedom is right, and doing
something, against somebody else's will, is wrong. This is the measure,
of Allah's morality.
"If your brother sins against you, rebuke him; and if he repents,
forgive him. And if he sins against you seven times in a day, and seven
times in a day returns to you, saying, ‘I repent,’ you shall forgive
him.” - Holy Bible, Luke 17:3-4
There is forgiveness for the repentant. - Holy Koran 71:4, 71:7, 71:10
"He who does not love, does not know Allah, for Allah is Love." - Holy
Bible, 1 John 4:8
"I looked into my heart, and it was there, where Allah dwelled, that I
saw Him; He was nowhere else to be found."
Neither is the Prophet Mohamed, peace be upon him!, above Allah. - Holy Koran 9:31
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
